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Dr Qurratul-Ain Anni Rehman President Lajna Ima’illah UK 2025 began with wars raging across the globe and we are ending the year with the same. There is no solution to these wars unless the world adopts the Islamic teaching of justice, even for those who bear enmity against us. If the world adopts this principle,
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Maria Anwar, Bradford South From time immemorial, before the earth and before life as we know it came into existence, the Hand of Allah has been guiding the development of all things. Allah is the “Lord of all the worlds,”i guiding everything into its perfect place; making water spring forth, fruits grow, positioning the sun
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Saira Bhatti and Iffat Mirza Rashid reflect over the Divine attribute of Al-Khaliq, the Creator – the One Who creates with perfect knowledge, intention, and design. Through reflections on nature, the human body, and the unseen intricacies of life, they discuss how nothing in existence is random, every detail is a sign of divine artistry.
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The theme of our December blogs and podcast is Divine attributes. While we are posting pieces by our writers on this theme, it would be good to also look back and be reminded of the spiritual insight His Holiness Mirza Masroor Ahmad (may Allah be his Helper) imparted many years ago on the Divine attribute
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Our God, Kind In Subtle Ways We Perceive Not! Arfa Yassir, Swindon I recently raised a complaint about a disabled button in an app, only to realise the issue was due to my own lack of understanding—the button was meant to appear that way for a valid reason. The designers, of course, had far deeper insight into how the system worked,
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Rameen Masood, Leicester ‘…Say, ‘All bounty is in the hand of Allah. He gives it to whomsoever He pleases. And Allah is Bountiful, All-Knowing.’ [1] Al-Wasi, meaning ‘the Bountiful’ or ‘the All-Embracing’ is one of the magnificent attributes of Allah the Almighty. It signifies vastness, carrying meanings of plenitude and the ability to extend beyond limits. [2] It describes not only
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Iffat Mirza Rashid, Alton The word ‘friend’ comes from the Old English frēond, meaning ‘loving one’, ‘friend’ or ‘relative’. This word ultimately derives from the Proto-Indo-European root prī-y-H (‘to love, to like’), which is also the root of the word ‘free’. Therefore, it can be said that the core meaning of ‘friend’ has always not only been tied to the concept of love and affection, but also has relations to the idea of ‘freedom’. The concept
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Fatiha Nadeem and Tooba Khokhar ask how one can maintain one’s spiritual connection amidst the distractions and demands of modern life and discuss how Islam has a set of daily practices and observances that help us not only form a connection with God but that are designed to help us develop our character and faith.
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Yusra Dahri, Tilford لَا تُدۡرِکُہُ الۡاَبۡصَارُ ۫ وَہُوَ یُدۡرِکُ الۡاَبۡصَارَ ۚ وَہُوَ اللَّطِیۡفُ الۡخَبِیۡرُ ‘Eyes cannot reach Him but He reaches the eyes. And He is the Incomprehensible, the All-Aware.’ The Holy Qur’an, 6:104 We are in the maze of idols,Desperate to find the Centre.These hedges of tamarisk are so thickThat we cannot break them.And
